
In the winter of 2021, I was invited to share some poetry as part of the series, Poems for Peace, organized by the Subud International Cultural Association. You can watch the video here. At that time, the subject of peace wasn’t much on the political radar. The human world seemed relatively peaceful, and I took the opportunity to speak of peace in a broad sense, as an aspect of the natural world. My premise was simple: the nature of peace is the peace of nature. That is, the feeling we attach to peace, what we mean when we say it, is ultimately an expression of nature. Nature and peace, like water and life, are almost the same thing.
I say that being completely aware of the necessary violence of predation. But “violence” is probably the wrong word. I remember watching an eagle take a teal on a local beach. The tide had drained and a teal had let itself become detached from the flock, floating alone in water that had become too shallow to dive in for escape. An eagle in the trees was watching, and soon swooped down. When the teal tried to dive the eagle had it in its talons, and using its weight, held the teal under water for a couple minutes, then lifted its lifeless body, streaming with water, into the trees. Immediately, peace covered the scene. The water smoothed over. The flock continued their dabbling. The tragedy for the teal became fortune for the eagle’s chicks. And through it all, the peace was hardly broken.
I suggested further that, in a living landscape at least, peace is an active thing, something in a sense created. If one could sit on the surface of the moon or mars, assuming they’re temporarily protected from the extreme temperatures and radiation, they might, surrounded by all that stone and silence, feel a certain peace. Maybe an awe looking into the stars at night. But I suspect it would be nothing like the peace we feel in an ancient forest, or in a field of multi-colored wildflowers, or a prairie of tall, windblown grasses, or by a living shoreline. That deep, bone-confirming “rightness” must, to a certain degree, be created by the place itself. Indeed, that may be the landscape’s fundamental drive, to attain dynamic balance, to maintain the conditions in which to simply dwell, which we call peace.
Does it follow then, that as we damage nature we damage peace? When we drain and fill wetlands, log forests, pave fields, are we also draining, logging and paving peace? Is the loss in some sense physical? What if you could measure it? What sort of sum are we building towards? How many square miles of peace on earth did we destroy today?
Of course, we aren’t only destroying peace in a physical sense, what we might call the living infrastructure of peace. Through our many interventions of technology we’re also destroying our connection to it. We’re abandoning the teachers and dismantling the school building.
And if you haven’t noticed, we’re not getting any more peaceful.
I remember once painting the outdoor kitchen of a wealthy client. I could see her pre-teen son inside, laying on the couch, lazily playing a video game in which the player moves behind gun sights through the narrow alleys of a village in the Middle East somewhere. Occasionally, a wild eyed “Muslim” jumps out of a doorway, which the boy would blast to pieces, confirmed by the screen being briefly saturated in blood. Then, the screen would clear and the game continue. His mother, seeing he was in shorts, came over and put a blanket over his legs.
Why did the mother’s instincts not extend to the technology which was actively, and quite clearly, sculpting her son’s developing brain to casually enjoy racial violence? Why are we so trustful of such technology? If it isn’t making us more violent, it certainly seems to have rendered us more tolerant of violence. How else do we account for humankind’s first livestreamed genocide, still unfolding in Gaza as the world goes blithely on?
I’ve noticed that after a rocket attack on a refugee camp, or shooting spree at the “relief” center, as the burned and shattered are rushed into the overcrowded remains of Gaza’s health system, there are always a few Palestinians with their phones aloft, recording the horror. They hope that if the world is shown what is happening, it will be moved to react. It will stop it. But what if the world simply clicks around it?
An unspoken assumption of modernity is that it makes us better people, more civilized, removed from the “red in tooth and claw” brutality of the natural world. But I’m convinced it’s the opposite. Our possession of empathy is not a human achievement, but an inheritance of the living world out of which we emerged. Watch this video clip of an elephant rescuing a drowning gazelle and consider again if empathy is a human creation. Note also the world’s richest man, Elon Musk, a techno-optimist supreme, declaring that “the fundamental weakness of Western civilization is empathy…”
This exploration of the nature of peace is not meant to be a substitute for political engagement. The horrors being committed against the Palestinian people, and elsewhere, demand it of us. And if asked to offer poems for peace today, my response would be different. It’s interesting that the people of SICA made the call when they did. In that they were prescient. And there is value in thinking of peace in broader terms. Peace can seem like something that just naturally happens, and in a sense it does, as an emergent property of nature. But it also requires work and effort, remembrance and protection. If there is usefulness in this reflection, it is to put some ground beneath our feet for that work. And that ground is the living earth.
Lastly, it was an honor to be introduced by Paul Nelson, a living force for poetry and bioregionalism in this part of the world we call Cascadia. One of the things I learned from Paul, whose poetry workshops I highly recommend, is a poem form called the serial poem. This is a long form poem in which one let’s go of linear logic to let the poem speak for itself, following its path and energy until it seems to have expended itself, at which point the poem is finished. I wrote such a poem for the occasion, which I read during the interview and also print here. If you listen to the interview you will notice the written version is slightly different, as I’ve made some revisions. Couldn’t help myself. But I’m at peace with it.
The Nature of Peace: The Peace of Nature 1. Peace of nature. Nature of peace. And at the center of each the same silent diamond. At the center of the diamond? Time, perhaps. Or maybe merely the peace at the center of all origination the cloud dissolving under the sun the mushroom rising up from the ground the ritual integration and disintegration out of which each thing and moment blooms. Somehow we all know: the invisible world is at peace. * Meaning, attraction, language, beauty— that which speaks from a shell held in the hand to the sea brine eyes floating in the skull. Where outside meets inside. The slow trading of places. * Peace of words on a page. Peace of laying words on a page. Peace of their meaning enlarging though time. Peace of the broom leaning in the corner. Peace of the light dimming then brightening through the curtain. The Heron's peace: the level gaze of time. Peace of a Cooper’s Hawk banking circles against the sky looking down through its wind-threaded wings. Peaceful the fields below. Peaceful even the eyes of the spied-upon mice. 2. All falls toward level and that falling is peace. Movement seeks rest. Rest seeds movement. Together they make a music. Peace is the mountain inside the major chord. It is creeks flowing downhill brook trout holding against the current with the grace and detachment of geologic strata. Peace is always the wish. Where light shines on the aluminum water bottle peace is in the gleam. * In the winter morning light vertical trails slide down the window skinned in mist. Bonds of water like hands reaching and releasing. each drop. The way for the drop is made by other drops. Peace of falling into those hands. The cream-colored coffee mug on the counter rings its ascent. Over its vessel curve a drop has slid and dried into a slender snake of glaze, darker at its edges lighter in the middle, like cellophane. Somewhere in the fade peace is sleeping. Or roaring. Maybe a ceramic mug IS INTENSELY a ceramic mug wholly devoted to its atoms, a storm of presence at peace. 3. What did you do? What didn’t you do? What jagged branch sticks out of the sack you drag behind you. Can a poem give permission to release it? Can the wind? Can a leaf held in the hand? Can birdsong coming in from indeterminate directions? Can a salmon scaling a waterfall? Can a mothering cedar? Can a whispering creek? The eagle crowning a snag demands it. The sharpened gaze, talons and beak cut the ego's tethers and say fiercely Now. This. * womb of peace. * In any case only shamans can change the speed and direction of time and like a hawk time hunts in peace. We move through its sights neither forward or backward but deeper in to the present. 4. The runner is at peace. The bluesman, high up the neck string-bending cries from a Stratocaster is at peace. The weaver, the potter, the piano tuner the carpenter, the window washer, the tailor the gardener, anyone with a simple, manual task finds the pace that is peace and there deepens the track. Unless pulled into production by the violence of efficiency. The capitalist with his hook. "Come along now, were heading to the cutting edge" like it was a war front. The economy is a war front. And everything is losing. * Peace is a very, very, old sprawl of roots, and the feeling gained sitting upon them. Look up into the branches The pattern is there branching fractals pure utterance. Photosynthesis, the drinking of light by a leaf. Peace on peace. Uncountable enactments. Growth, the flow of sugars down the sap tunnels, mineral laden water rising. All directions expanding becoming a constellation, a city at peace: growing it giving it. Inhaling and exhaling it. The holy round. Home into home. * Horizon to horizon, the rain falls. The ocean is above us now and the waters of the body listen. Peace is the emptying cloud, the fallen and falling water. Later the fields will be lensed in sky mirrors indeterminate depths shining.
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Eloquently said. Finding inner peace is essential before we can align with our moral compass, develop effective coping strategies, and find a way forward. Nature is the best place to find peace because we sense we are part of a greater whole. For me, there is no way to feel peace when sitting on a rock on the moon or at the bottom of the ocean. Drifting on the sea's surface, observing marine life with a snorkel and mask, is a peaceful experience. In urban areas, we find peace in green spaces, the more natural the better. Sometimes it is a lone tree spreading its branches wide. In nature, we are so small, and it all is so grand. We take peace, stow it away inside to get through the day, and look forward to finding it again—wage peace.
The peace of watching magpies forage in the grass at dusk.